Thomas S. Monson, prophet of the Lord Jesus Christ, shares the touching story of a mother who lost her son at war but learned that he would live again because of our Savior, Jesus Christ. Read the entire address here: Mrs. Patton—the Story Continues

Ver: Nos volveremos a ver

Leer – Señora Patton: La historia continúa

Ler: Sra. Patton – A História Continua

Elaine S. Dalton, a leader of the Young Women organization, urges young people to develop the strength that comes from living a virtuous life.

I’m so very grateful to have grown up in the Mormon Church. As a youth I was taught values and virtues that continue to bless me and my family today.

Ver in Español

Click Above to Read: For the Strength of Youth

The Church of Jesus Christ of Latter Day Saints publishes a pamphlet called For the Strength of Youth.

It is a list of guidelines that teach our youth how to live happy and productive lives. Here is a list of subjects that the pamphlet contains:

Agency and Accountability, Gratitude, Education, Family, Friends, Dress and Appearance, Entertainment and the Media, Music and Dancing, Language, Dating, Sexual Purity, Repentance, Honesty, Sabbath Day Observance, Tithes and Offerings, Physical Health, Service to Others

Here is another helpful resource for youth and parents: Youth

Members of The Church of Jesus Christ of Latter-day Saints (commonly known as Mormons) can be found at every level of society — in business and agriculture, education and the sciences, political parties and government, the entertainment industry and news media.

Describing the character of Latter-day Saints, Newsweek magazine wrote: “No matter where Mormons live, they find themselves part of a network of mutual concern; in Mormon theology everyone is a minister of a kind, everyone is empowered in some way to do good to others, and to have good done unto them: it is a 21st century covenant of caring.”

This caring is not limited to Church members alone but extends far beyond. According to Church President Thomas S. Monson, “As a church we reach out not only to our own people but also to those people of goodwill throughout the world in that spirit of brotherhood which comes from the Lord Jesus Christ.”

1. Membership
2. Values
3. Beliefs
4. Education
5. Worship
6. Missionary Work
7. Family
8. Organization
9. Lay Leadership
10. Community
11. Respect and Tolerance
12. Humanitarian Service

Membership

More than 13 million people now constitute the Church’s membership, a majority of whom live outside the United States. And within the United States, it has the fourth-largest membership of any church. Since its humble founding in 1830 with a mere six people in a log cabin in upstate New York, the Church has continued to grow in membership and influence.

Values

The Church of Jesus Christ of Latter-day Saints is a restoration of New Testament Christianity as taught by Jesus and His apostles. It is not Protestant, evangelical, Catholic or Orthodox. Nevertheless, the basic values of morality, civility and family espoused by the Church are similar to those of most other Christian faiths. Church members find refuge from the uncertainties of the world in the gospel message of hope and happiness. The reality that life has divine purpose, that God cares for each individual and that everyone has the capacity for improvement through correct choices is a central theme of Mormon thought.

Beliefs

Latter-day Saints believe in a loving, personal God as our Heavenly Father. Since He is the Father of our spirits, all people are His children and thus all people are brothers and sisters. He sent His Son, Jesus Christ, to redeem mankind from their sins. Church members try to model their lives on the Savior’s teachings. All individuals are entitled to personal revelation. God has called new apostles and prophets in our day through whom He reveals his word, as He did anciently. Thus, God still speaks to humankind. Mormons believe in the Holy Bible, both the Old and New Testaments. In addition, they use other scriptures, including the Book of Mormon, which serves as another witness to the ministry of Christ and His divinity. Used together, these scriptures offer insight into such vital questions as the nature of God, salvation and the Atonement.

Education

One of the highest values of the Church is education. It is considered a spiritual imperative as much as a secular one. Thus, according to the late President Gordon B. Hinckley, “The Lord has laid a mandate upon the people of this Church that they should learn by study and by faith, that they should seek not only after spiritual knowledge, which is most important, but that they should seek after secular knowledge.” The Church offers its youth ample educational opportunities: seminary is a four-year program that prepares high school students for the spiritual challenges of life; institutes of religion provide general religious instruction and a social atmosphere for college-age adults. Over 700,000 students are enrolled in these programs, which are established in 132 countries.

In addition, the Church has created the Perpetual Education Fund to provide young men and women of the Church in developing nations with the means to gain education and training. This fund, which comes largely from the contributions of Church members, offers loans to students, enabling them to attend school and find employment opportunities in their own countries and communities.

Worship

On any given Sunday, Latter-day Saints gather for worship services in more than 28,000 congregations in 177 countries, nations and territories around the world. Adapted to the local needs of the various congregations around the world, these worship services are held in more than 180 languages and welcome visitor participation.

Missionary Work

The worldwide growth of the Church is partly due to the service of more than 50,000 full-time, volunteer missionaries, who teach the gospel wherever they can — in the streets and in the home. But this tells only half the story. The openness and caring of the members toward their friends and acquaintances is the real catalyst for growth, as the restored gospel provides answers to life’s deepest questions.

Family

President Monson recently described the ideal home: “Our homes are to be more than sanctuaries; they should also be places where God’s Spirit can dwell, where the storm stops at the door, where love reigns and peace dwells. The world can at times be a frightening place in which to live. The moral fabric of society seems to be unraveling at an alarming speed.” But, he continued, this is a struggle that families and individuals “can and will win.” Thus, in an increasingly fractional society, the importance of strengthening the family is paramount. The values essential to the prosperity of any civilization are first instilled in the family — the fundamental unit of society — where a husband and wife work together for the betterment of the whole. The Church’s teachings and programs are designed to fortify the family. The time-honored virtues of charity, sacrifice, patience and forgiveness enable society to prosper. They are most effectively learned at home.

Organization

The Church of Jesus Christ of Latter-day Saints is organized much the same way that Christ organized His church in New Testament times. It is led by a prophet who serves as president of the Church. He has two counselors, and these three leaders constitute the First Presidency. The First Presidency is assisted by twelve apostles, who are special witnesses of Jesus Christ to all the world. Leaders called seventies assist the Quorum of the Twelve Apostles and serve in various areas throughout the world. Local congregations are led by bishops. The main organization for women in the Church is the Relief Society, which was founded in 1842. Today this organization includes more than 5.5 million women ages 18 and older in over 170 countries.

Lay Leadership

The local leadership of The Church of Jesus Christ of Latter-day Saints is composed of qualified lay members, not a paid clergy. Chosen through prayer and inspiration, these leaders do not aspire to Church positions but respond to “callings” in a spirit of service. Individual members in turn are called by their leaders to serve in various positions in their congregation. This cooperative enterprise means that lay members alternately preach sermons and listen to sermons, lead music and sing music, give advice and receive advice. Their service blesses others and leads to personal growth. In addition to strengthening the family, this organizational structure fosters a profound sense of community within the congregation and satisfies the human desire for connection through mutual responsibility to each other.

Community

The Church is actively involved in the civic affairs of the communities where its members live. It has an obligation to take stands on moral issues facing society. In the arena of partisan politics, however, the Church has adopted a strict policy of neutrality. The Church’s mission is to preach the gospel of Jesus Christ, not to elect politicians. It does not endorse, promote or oppose political parties, candidates or platforms, recognizing that its values can reside in each of them. Nevertheless, the Church does encourage its members to be responsible citizens in their communities, including becoming informed about issues and voting in elections. Further, it expects its members to engage in the political process in an informed and civil manner, respecting the fact that members of the Church come from a variety of backgrounds and experiences.

Respect and Tolerance

In that same spirit of civility and respect, President Monson recently made a plea to the members of the Church for more religious understanding and tolerance: “I would encourage members of the Church wherever they may be to show kindness and respect for all people everywhere. The world in which we live is filled with diversity. We can and should demonstrate respect toward those whose beliefs differ from ours.”

Humanitarian Service

In his inaugural press conference held on 4 February 2008, President Monson emphasized the importance of cooperation in civic endeavors: “We have a responsibility to be active in the communities where we live, all Latter-day Saints, and to work cooperatively with other churches and organizations. My objective there is … that we eliminate the weakness of one standing alone and substitute for it the strength of people working together.” The worldwide charitable efforts of the Church are often carried out in partnership with other faiths and organizations of goodwill.

In the year 2007 alone, the Church responded to major earthquakes in five countries, massive fires in six countries, hunger and famine in 18 countries, and flooding and severe storms in 34 countries. In total the Church and its members responded to 170 major events — nearly one every two days for the entire year. The motivation behind this vast global work centers on the simple charge given by Jesus so many years ago to “love thy neighbor as thyself.”

Source: LDS Newsroom: Who Are the Mormons?

Read: Watching with All Perseverance

Velando… con toda perseverancia

Vigiar com Toda a Perseverança

Read: Mothers Teaching Children in the Home

Leer: Las madres enseñan a los hijos en el hogar

Ler: Mães Ensinam os Filhos em Casa

SALT LAKE CITY 4 April 2010 The First Presidency of The Church of Jesus Christ of Latter-day Saints issued the following Easter message this weekend:

“At this Easter season as we contemplate our own mortality and remember loved ones who have passed from this life, our hearts turn to Him who promised: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

“Jesus Christ is the literal Savior of the world, the Son of God, the Prince of Peace, the Holy One of Israel, even the risen Lord, who declared: “Behold, I am Jesus Christ, whom the prophets testified shall come into the world…I am the light and the life of the world.” “I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father.

“This Easter season, as His witnesses, we testify that He lives and that through Him, we too shall live.”

Source:
First Presidency 2010 Easter Message

LDS Charities partners with Food for the Poor to deliver food, clothing, and toys to children in the Dominican Republic.

A modern-day Apostle describes the suffering that the Church’s founders endured to remain true to their testimonies of the Book of Mormon.

Watch the entire talk with ASL here:Safety for the Soul

Read Elder Holland’s entire talk here: Safety for the Soul

Ver en Español: Seguridad para el alma

Leer en Español:Seguridad para el alma

Assistir em português:Segurança para a Alma

Ler em Português: Segurança para a Alma

Elder D. Todd Christofferson
Of the Quorum of the Twelve Apostles

You can watch this talk here: The Power of Covenants

In times of distress, let your covenants be paramount and let your obedience be exact.

May I extend a warm and sincere welcome to Elder Neil L. Andersen to the Quorum of the Twelve Apostles. He is a worthy and welcome addition.

On August 15, 2007, Peru suffered a massive earthquake that all but destroyed the coastal cities of Pisco and Chincha. Like many other Church leaders and members, Wenceslao Conde, the president of the Balconcito Branch of the Church in Chincha, immediately set about helping others whose homes were damaged.

Four days after the earthquake, Elder Marcus B. Nash of the Seventy was in Chincha helping to coordinate the Church’s relief efforts there and met President Conde. As they talked about the destruction that had occurred and what was being done to help the victims, President Conde’s wife, Pamela, approached carrying one of her small children. Elder Nash asked Sister Conde how her children were. With a smile, she replied that through the goodness of God they were all safe and well. He asked about the Condes’ home.

“It’s gone,” she said simply.

“What about your belongings?” he inquired.

“Everything was buried in the rubble of our home,” Sister Conde replied.

“And yet,” Elder Nash noted, “you are smiling as we talk.”

“Yes,” she said, “I have prayed and I am at peace. We have all we need. We have each other, we have our children, we are sealed in the temple, we have this marvelous Church, and we have the Lord. We can build again with the Lord’s help.”

This tender demonstration of faith and spiritual strength is repeated in the lives of Saints across the world in many different settings. It is a simple illustration of a profound power that is much needed in our day and that will become increasingly crucial in days ahead. We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism.

What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him. A covenant is an agreement between God and man, an accord whose terms are set by God (see Bible Dictionary, “Covenant,” 651). In these divine agreements, God binds Himself to sustain, sanctify, and exalt us in return for our commitment to serve Him and keep His commandments.

We enter into covenants by priesthood ordinances, sacred rituals that God has ordained for us to manifest our commitment. Our foundational covenant, for example, the one in which we first pledge our willingness to take upon us the name of Christ, is confirmed by the ordinance of baptism. It is done individually, by name. By this ordinance, we become part of the covenant people of the Lord and heirs of the celestial kingdom of God.

Other sacred ordinances are performed in temples built for that very purpose. If we are faithful to the covenants made there, we become inheritors not only of the celestial kingdom but of exaltation, the highest glory within the heavenly kingdom, and we obtain all the divine possibilities God can give (see D&C 132:20).

The scriptures speak of the new and everlasting covenant. The new and everlasting covenant is the gospel of Jesus Christ. In other words, the doctrines and commandments of the gospel constitute the substance of an everlasting covenant between God and man that is newly restored in each dispensation. If we were to state the new and everlasting covenant in one sentence it would be this: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

Jesus explained what it means to believe in Him: “Now this is the commandment [or in other words, this is the covenant]: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day” (3 Nephi 27:20).

What is it about making and keeping covenants with God that gives us the power to smile through hardships, to convert tribulation into triumph, to “be anxiously engaged in a good cause, . . . and bring to pass much righteousness” (D&C 58:27)?

Strengthened by Gifts and Blessings

First, as we walk in obedience to the principles and commandments of the gospel of Jesus Christ, we enjoy a continual flow of blessings promised by God in His covenant with us. Those blessings provide the resources we need to act rather than simply be acted upon as we go through life.¹ For example, the Lord’s commandments in the Word of Wisdom regarding the care of our physical bodies bless us first and foremost with “wisdom and great treasures of knowledge, even hidden treasures” (D&C 89:19). Furthermore, they lead to a generally more healthy life and freedom from destructive addictions. Obedience gives us greater control over our lives, greater capacity to come and go, to work and create. Of course, age, accident, and illnesses inevitably take their toll, but even so, our obedience to this gospel law enhances our capacity to deal with these challenges.

In the covenant path we find a steady supply of gifts and help. “Charity never faileth” (1 Corinthians 13:8; Moroni 7:46), love begets love, compassion begets compassion, virtue begets virtue, commitment begets loyalty, and service begets joy. We are part of a covenant people, a community of Saints who encourage, sustain, and minister to one another. As Nephi explained, “And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them” (1 Nephi 17:3).²

Strengthened with Increased Faith

All this is not to say that life in the covenant is free of challenge or that the obedient soul should be surprised if disappointments or even disasters interrupt his peace. If you feel that personal righteousness should preclude all loss and suffering, you might want to have a chat with Job.

This brings us to a second way in which our covenants supply strength—they produce the faith necessary to persevere and to do all things that are expedient in the Lord. Our willingness to take upon us the name of Christ and keep His commandments requires a degree of faith, but as we honor our covenants, that faith expands. In the first place, the promised fruits of obedience become evident, which confirms our faith. Secondly, the Spirit communicates God’s pleasure, and we feel secure in His continued blessing and help. Thirdly, come what may, we can face life with hope and equanimity, knowing that we will succeed in the end because we have God’s promise to us individually, by name, and we know He cannot lie (see Enos 1:6; Ether 3:12).

Early Church leaders in this dispensation confirmed that adhering to the covenant path provides the reassurance we need in times of trial:

“It was [the knowledge that their course in life conformed to the will of God] that enabled the ancient saints to endure all their afflictions and persecutions, and to take . . . not only the spoiling of their goods, and the wasting of their substance, joyfully, but also to suffer death in its most horrid forms; knowing (not merely believing) that when this earthly house of their tabernacle was dissolved, they had a building of God, a house not made with hands, eternal in the heavens. (2 Cor. 5:1.)” (Lectures on Faith [1985], 67).

They further pointed out that in offering whatever sacrifice God may require of us, we obtain the witness of the Spirit that our course is right and pleasing to God (see Lectures on Faith, 69–71). With that knowledge, our faith becomes unbounded, having the assurance that God will in due time turn every affliction to our gain. Some of you have been sustained by that faith as you have endured those who point fingers of scorn from the “great and spacious building” and cry, “Shame!” (see 1 Nephi 8:26–27), and you have stood firm with Peter and the Apostles of old, “rejoicing that [you] were counted worthy to suffer shame for [Christ's] name” (Acts 5:41).

The Lord said of the Church:

“Verily I say unto you, all among them who . . . are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command—they are accepted of me.

“For I, the Lord, will cause them to bring forth as a very fruitful tree which is planted in a goodly land, by a pure stream, that yieldeth much precious fruit” (D&C 97:8–9).

The Apostle Paul understood that one who has entered into a covenant with God is both given the faith to face trials and gains even greater faith through those trials. Of his personal “thorn in the flesh” (2 Corinthians 12:7), he observed:

“For this thing I besought the Lord thrice, that it might depart from me.

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

“Therefore I take pleasure in [my] infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:8–10).³

Strengthened through the “Power of Godliness”

We have considered, first, the empowering blessings and, second, the endowment of faith that God grants to those who keep their covenants with Him. A final aspect of strength through covenants that I will mention is the bestowal of divine power. Our covenant commitment to Him permits our Heavenly Father to let His divine influence, “the power of godliness” (D&C 84:20), flow into our lives. He can do that because by our participation in priesthood ordinances we exercise our agency and elect to receive it. Our participation in those ordinances also demonstrates that we are prepared to accept the additional responsibility that comes with added light and spiritual power.

In all the ordinances, especially those of the temple, we are endowed with power from on high.⁴ This “power of godliness” comes in the person and by the influence of the Holy Ghost. The gift of the Holy Ghost is part of the new and everlasting covenant. It is an essential part of our baptism, the baptism of the Spirit. It is the messenger of grace by which the blood of Christ is applied to take away our sins and sanctify us (see 2 Nephi 31:17). It is the gift by which Adam was “quickened in the inner man” (Moses 6:65). It was by the Holy Ghost that the ancient Apostles endured all that they endured and by their priesthood keys carried the gospel to the known world of their day.

When we have entered into divine covenants, the Holy Ghost is our comforter, our guide, and our companion. The fruits of the Holy Spirit are “the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment” (Moses 6:61). The gifts of the Holy Spirit are testimony, faith, knowledge, wisdom, revelations, miracles, healing, and charity, to name but a few (see D&C 46:13–26).

It is the Holy Ghost that bears witness of your words when you teach and testify. It is the Holy Ghost that, as you speak in hostile venues, puts into your heart what you should say and fulfills the Lord’s promise that “you shall not be confounded before men” (D&C 100:5). It is the Holy Ghost that reveals how you may clear the next seemingly insurmountable hurdle. It is by the Holy Ghost in you that others may feel the pure love of Christ and receive strength to press forward. It is also the Holy Ghost, in His character as the Holy Spirit of Promise, that confirms the validity and efficacy of your covenants and seals God’s promises upon you.⁵

Divine covenants make strong Christians. I urge each one to qualify for and receive all the priesthood ordinances you can and then faithfully keep the promises you have made by covenant. In times of distress, let your covenants be paramount and let your obedience be exact. Then you can ask in faith, nothing wavering, according to your need, and God will answer. He will sustain you as you work and watch. In His own time and way He will stretch forth his hand to you, saying, “Here am I.”

I testify that in The Church of Jesus Christ of Latter-day Saints is found the priesthood authority to administer the ordinances by which we can enter into binding covenants with our Heavenly Father in the name of His Holy Son. I testify that God will keep His promises to you as you honor your covenants with Him. He will bless you in “good measure, pressed down, . . . shaken together, and running over” (Luke 6:38). He will strengthen and finish your faith. He will, by His Holy Spirit, fill you with godly power. I pray that you will always have His Spirit to be with you to guide you and deliver you from want, anxiety, and distress. I pray that through your covenants, you may become a powerful instrument for good in the hands of Him who is our Lord and Redeemer, in the name of Jesus Christ, amen.

NOTES

1. The Prophet Joseph Smith observed, “As God has designed our happiness—and the happiness of all His creatures, He never has—He never will institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of His law and ordinances” (History of the Church, 5:135).

2. Some see only sacrifice and limitations in obedience to the commandments of the new and everlasting covenant, but those who live the experience—who give themselves freely and unreservedly to the covenant life—find greater liberty and fulfillment. When we truly understand, we seek more commandments, not fewer. Each new law or commandment we learn and live is like one more rung or step on a ladder that enables us to climb higher and higher. Truly, the gospel life is the good life.

3. The Apostle James taught the same lesson:

“My brethren, count it all joy when ye fall into many afflictions;

“Knowing this, that the trying of your faith worketh patience.

“But let patience have its perfect work, that ye may be perfect and entire, wanting nothing” (Joseph Smith Translation, James 1:2–4).

4. As the Prophet Joseph petitioned in the prayer dedicating the Kirtland Temple, which prayer was revealed to him by the Lord, “We ask thee, Holy Father, that thy servants may go forth from this house armed with thy power, and that thy name may be upon them, and thy glory be round about them, and thine angels have charge over them” (D&C 109:22).

5. In the Kirtland Temple dedicatory prayer referenced earlier, the Prophet petitioned, “And do thou grant, Holy Father, that all those who shall worship in this house . . . may grow up in thee, and receive a fullness of the Holy Ghost” (D&C 109:14–15). The “fullness of the Holy Ghost” includes what Jesus described as “the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son” (D&C 88:4–5).

Leer: El poder de los convenios

Ver: El poder de los convenios

Ler: O Poder dos Convênios

Assistir: O Poder dos Convênios

LDS Church begins Haitian relief efforts; missionaries all safe

With its missionaries in Haiti all safe, The Church of Jesus Christ of Latter-day Saints is beginning its humanitarian-relief efforts in the wake of Tuesday’s massive earthquake and Wednesday’s aftershocks in the Caribbean island nation.

“We express our sympathy and prayers on behalf of the citizens of Haiti following the recent devastating earthquake,” said LDS Church spokesman Scott Trotter, adding that the church “is immediately shipping humanitarian relief including personal hygiene kits and supplies for newborns.”

Efforts are underway to determine further humanitarian response in coordination with government and disaster-relief organizations, he added.

Donations for the church’s relief efforts in Haiti can be made at http://give.lds.org/emergencyresponse.

Please Read More Here…

Solving Emotional Problems in the Lord’s Own Way

You can read the speech here:
Solving Emotional Problems in the Lord’s Own Way

We all must make room in our lives for the Savior.

Apostles of Jesus Christ testify of the Saviors power to heal, change, and purify us through His Atonement.

Él Señor aligera nuestras cargas

Does the Church support political candidates?

The Church’s mission is to preach the gospel of Jesus Christ, not to elect politicians. The Church of Jesus Christ of Latter-day Saints is neutral in matters of party politics. This applies in all of the many nations in which it is established.

The Church does not:

• Endorse, promote or oppose political parties, candidates or platforms.
• Allow its church buildings, membership lists or other resources to be used for partisan political purposes.
• Attempt to direct its members as to which candidate or party they should give their votes to. This policy applies whether or not a candidate for office is a member of The Church of Jesus Christ of Latter-day Saints.
• Attempt to direct or dictate to a government leader.

The Church does:

• Encourage its members to play a role as responsible citizens in their communities, including becoming informed about issues and voting in elections.
• Expect its members to engage in the political process in an informed and civil manner, respecting the fact that members of the Church come from a variety of backgrounds and experiences and may have differences of opinion in partisan political matters.
• Request candidates for office not to imply that their candidacy or platforms are endorsed by the Church.
• Reserve the right as an institution to address, in a nonpartisan way, issues that it believes have significant community or moral consequences or that directly affect the interests of the Church.

In the United States, where nearly half of the world’s Latter-day Saints live, it is customary for the Church at each national election to issue a letter to be read to all congregations encouraging its members to vote, but emphasizing the Church’s neutrality in partisan political matters.

Relationships With Government

Elected officials who are Latter-day Saints make their own decisions and may not necessarily be in agreement with one another or even with a publicly stated Church position. While the Church may communicate its views to them, as it may to any other elected official, it recognizes that these officials still must make their own choices based on their best judgment and with consideration of the constituencies whom they were elected to represent.

Modern scriptural references to the role of government: Doctrine and Covenants, Section 134

Source:
Political Neutrality

Elders Ballard and Cook speak about civic duty

Elders Ballard and Cook speak about Latter-day Saint politicians

Elders Ballard and Cook speak about political neutrality

Elders Ballard and Cook speak about political participation

Apostle Says Religious Freedom Is Being Threatened

Transcript of Elder Dallin H. Oaks speech given at BYU-Idaho on 13 October 2009.

Elder Dallin H. Oaks answers questions regarding his speech on religious freedom.