To Acquire Spiritual Guidance

by Matt on March 7, 2010

Elder Richard G. Scott
Of the Quorum of the Twelve Apostles

You can watch this talk here: To Acquire Spiritual Guidance

By careful practice, through the application of correct principles, and by being sensitive to the feelings that come, you will gain spiritual guidance.

Throughout the ages, many have obtained guidance helpful to resolve challenges in their lives by following the example of respected individuals who resolved similar problems. Today, world conditions change so rapidly that such a course of action is often not available to us.

Personally, I rejoice in that reality because it creates a condition where we, of necessity, are more dependent upon the Spirit to guide us through the vicissitudes of life. Therefore, we are led to seek personal inspiration in life’s important decisions.

What can you do to enhance your capacity to be led to correct decisions in your life? What are the principles upon which spiritual communication depends? What are the potential barriers to such communication that you need to avoid?

President John Taylor wrote: “Joseph Smith, upwards of forty years ago, said to me: ‘Brother Taylor, you have received the Holy Ghost. Now follow the influence of that Spirit, and it will lead you into all truth, until by and by, it will become in you a principle of revelation.’ Then he told me never to arise in the morning without bowing before the Lord, and dedicating myself to him during that day.”1

Father in Heaven knew that you would face challenges and be required to make some decisions that would be beyond your own ability to decide correctly. In His plan of happiness, He included a provision for you to receive help with such challenges and decisions during your mortal life. That assistance will come to you through the Holy Ghost as spiritual guidance. It is a power, beyond your own capability, that a loving Heavenly Father wants you to use consistently for your peace and happiness.

I am convinced that there is no simple formula or technique that would immediately allow you to master the ability to be guided by the voice of the Spirit. Our Father expects you to learn how to obtain that divine help by exercising faith in Him and His Holy Son, Jesus Christ. Were you to receive inspired guidance just for the asking, you would become weak and ever more dependent on Them. They know that essential personal growth will come as you struggle to learn how to be led by the Spirit.

What may appear initially to be a daunting task will be much easier to manage over time as you consistently strive to recognize and follow feelings prompted by the Spirit. Your confidence in the direction you receive from the Holy Ghost will also become stronger. I witness that as you gain experience and success in being guided by the Spirit, your confidence in the impressions you feel can become more certain than your dependence on what you see or hear.

Spirituality yields two fruits. The first is inspiration to know what to do. The second is power, or the capacity to do it. These two capacities come together. That’s why Nephi could say, “I will go and do the things which the Lord hath commanded.”2 He knew the spiritual laws upon which inspiration and power are based. Yes, God answers prayer and gives us spiritual direction when we live obediently and exercise the required faith in Him.

Now I share an experience that taught me a way to gain spiritual guidance. One Sunday I attended the priesthood meeting of a Spanish branch in Mexico City. I vividly recall how a humble Mexican priesthood leader struggled to communicate the truths of the gospel in his lesson material. I noted the intense desire he had to share those principles he strongly valued with his quorum members. He recognized that they were of great worth to the brethren present. In his manner, there was an evidence of a pure love of the Savior and love of those he taught.

His sincerity, purity of intent, and love permitted a spiritual strength to envelop the room. I was deeply touched. Then I began to receive personal impressions as an extension of the principles taught by that humble instructor. They were personal and related to my assignments in the area. They came in answer to my prolonged, prayerful efforts to learn.

As each impression came, I carefully wrote it down. In the process, I was given precious truths that I greatly needed in order to be a more effective servant of the Lord. The details of the communication are sacred and, like a patriarchal blessing, were for my individual benefit. I was given specific directions, instructions, and conditioned promises that have beneficially altered the course of my life.

Subsequently, I visited the Sunday School class in our ward, where a very well-educated teacher presented his lesson. That experience was in striking contrast to the one enjoyed in the priesthood meeting. It seemed to me that the instructor had purposely chosen obscure references and unusual examples to illustrate the principles of the lesson. I had the distinct impression that this instructor was using the teaching opportunity to impress the class with his vast store of knowledge. At any rate, he certainly did not seem as intent on communicating principles as had the humble priesthood leader.

In that environment, strong impressions began to flow to me again. I wrote them down. The message included specific counsel on how to become more effective as an instrument in the hands of the Lord. I received such an outpouring of impressions that were so personal that I felt it was not appropriate to record them in the midst of a Sunday School class. I sought a more private location, where I continued to write the feelings that flooded into my mind and heart as faithfully as possible. After each powerful impression was recorded, I pondered the feelings I had received to determine if I had accurately expressed them in writing. As a result, I made a few minor changes to what had been written. Then I studied their meaning and application in my own life.

Subsequently I prayed, reviewing with the Lord what I thought I had been taught by the Spirit. When a feeling of peace came, I thanked Him for the guidance given. I was then impressed to ask, “Was there yet more to be given?” I received further impressions, and the process of writing down the impressions, pondering, and praying for confirmation was repeated. Again I was prompted to ask, “Is there more I should know?” And there was. When that last, most sacred experience was concluded, I had received some of the most precious, specific, personal direction one could hope to obtain in this life. Had I not responded to the first impressions and recorded them, I would not have received the last, most precious guidance.

What I have described is not an isolated experience. It embodies several true principles regarding communication from the Lord to His children here on earth. I believe that you can leave the most precious, personal direction of the Spirit unheard because you do not respond to, record, and apply the first promptings that come to you.

Impressions of the Spirit can come in response to urgent prayer or unsolicited when needed. Sometimes the Lord reveals truth to you when you are not actively seeking it, such as when you are in danger and do not know it. However, the Lord will not force you to learn. You must exercise your agency to authorize the Spirit to teach you. As you make this a practice in your life, you will be more perceptive to the feelings that come with spiritual guidance. Then, when that guidance comes, sometimes when you least expect it, you will recognize it more easily.

The inspiring influence of the Holy Spirit can be overcome or masked by strong emotions, such as anger, hate, passion, fear, or pride. When such influences are present, it is like trying to savor the delicate flavor of a grape while eating a jalapeño pepper. Both flavors are present, but one completely overpowers the other. In like manner, strong emotions overcome the delicate promptings of the Holy Spirit.

Sin is addictive; self-degenerating; conducive to other strains of corruption; deadening to spirituality, conscience, and reason; blinding to reality; contagious; destructive to mind, body, and spirit. Sin is spiritually corrosive. Unrestrained it becomes all-consuming. It is overcome by repentance and righteousness.

I share a warning. Satan is extremely good at blocking spiritual communication by inducing individuals, through temptation, to violate the laws upon which spiritual communication is founded. With some, he is able to convince them that they are not able to receive such guidance from the Lord.

Satan has become a master at using the addictive power of pornography to limit individual capacity to be led by the Spirit. The onslaught of pornography in all of its vicious, corroding, destructive forms has caused great grief, suffering, heartache, and destroyed marriages. It is one of the most damning influences on earth. Whether it be through the printed page, movies, television, obscene lyrics, vulgarities on the telephone, or flickering personal computer screen, pornography is overpoweringly addictive and severely damaging. This potent tool of Lucifer degrades the mind and the heart and the soul of any who use it. All who are caught in its seductive, tantalizing web and remain so will become addicted to its immoral, destructive influence. For many, that addiction cannot be overcome without help. The tragic pattern is so familiar. It begins with curiosity that is fueled by its stimulation and is justified by the false premise that when done privately, it does no harm to anyone else. For those lulled by this lie, the experimentation goes deeper, with more powerful stimulations, until the trap closes and a terribly immoral, addictive habit exercises its vicious control.

Participation in pornography in any of its lurid forms is a manifestation of unbridled selfishness. How can a man, particularly a priesthood bearer, not think of the emotional and spiritual damage caused to women, especially his wife, by such abhorrent activity?

Well did inspired Nephi declare, “And [the devil] will . . . pacify, and lull them away into carnal security, . . . and thus [he] cheateth their souls, and leadeth them away carefully down to hell.”3

If you are ensnarled in pornography, make a total commitment to overcome it now. Find a quiet place; pray urgently for help and support. Be patient and obedient. Don’t give up.

Parents, be aware that the addiction of pornography can begin with youth at a very early age. Take preventative action to avoid that tragedy. Stake presidents and bishops, warn of this evil. Invite anyone you consider captured by it to come to you for help.

An individual with foundation standards and an enduring commitment to obey them is not easily led astray. Someone who is increasingly repulsed by grievous sin and who exercises self-restraint outside human influence has character. Repentance will be more efficacious for such an individual. A feeling of remorse after a mistake is a fertile soil wherein repentance can flower.

Have patience as you are perfecting your ability to be led by the Spirit. By careful practice, through the application of correct principles, and by being sensitive to the feelings that come, you will gain spiritual guidance. I bear witness that the Lord, through the Holy Ghost, can speak to your mind and heart. Sometimes the impressions are just general feelings. Sometimes the direction comes so clearly and so unmistakably that it can be written down like spiritual dictation.4

I bear solemn witness that as you pray with all the fervor of your soul with humility and gratitude, you can learn to be consistently guided by the Holy Spirit in all aspects of your life. I have confirmed the truthfulness of that principle in the crucible of my own life. I testify that you can personally learn to master the principles of being guided by the Spirit. That way, the Savior can guide you to resolve challenges of life and enjoy great peace and happiness. In the name of Jesus Christ, amen.

NOTES

1. John Taylor, The Gospel Kingdom, ed. G. Homer Durham (1943), 43–44.
2. 1 Nephi 3:7.
3. 2 Nephi 28:21.

4. See D&C 8:2.

Leer: Cómo obtener guía espiritual

Ver: Cómo obtener guía espiritual

Ler: Receber Orientação Espiritual

Assistir: Receber Orientação Espiritual

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

The Tender Mercies of the Lord

by Matt on March 5, 2010

The Lord’s mercies to us include personal blessings of strength, loving kindness, guidance, and many other spiritual gifts.

Read the entire talk here

Ver: Las entrañables misericordias del Señor

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Church Responding to Chile Earthquake

Leaders of The Church of Jesus Christ of Latter-day Saints in Chile are actively assisting in relief efforts and determining how the Church can be of most assistance in the wake of one of the most powerful earthquakes of the last century. With over half a million Latter-day Saints living in the country, the Church has a substantial presence in Chile.

Local leaders and members began relief efforts shortly after the quake distributing food and water already located in Concepción. Early reports indicate three Church members have died.

Church leaders have identified that food, water, tents, blankets, hygiene kits and sleeping mats are needed to assist people in the affected region. Representatives of the Church in Chile have been in contact with the country’s Interior Ministry to determine how the Church can most appropriately assist in relief efforts. Emergency response personnel at Church headquarters are poised to provide assistance as appropriate.

“While any loss of life and destruction of great magnitude is a tragedy, we don’t anticipate that the situation in Chile will be nearly as devastating as what we’ve seen in Haiti,” said Lynn Samsel, director of emergency response for the Church.

Most Latter-day Saint meetinghouses in Chile fared well in the quake, though many are filled with dust. At least three meetinghouses suffered extensive structural damage, and another was severely flooded. A house that also served as a meetinghouse was swept away in the tsunami triggered by the earthquake.

Contact has been made with all missionaries. All are reported safe and many are assisting in relief efforts. Missionaries who are unable to return to their apartments are staying with members or in meetinghouses. While communication has been somewhat unreliable for local Church leaders, they have had their best success communicating through text messages.

The epicenter of the magnitude 8.8 earthquake was located off the central coast of Chile, causing significant damage in the nearby cities of Santiago and Concepción.

The shaking lasted about three minutes, buckling highways and snapping utility lines. Transportation, communication and electrical power were severed across much of the country. Chilean officials have confirmed more than 720 people died in the earthquake, with more confirmed casualties expected in the coming days.

An estimated two million Chileans have been affected by the earthquake, with at least 500,000 homes sustaining considerable damage. Dozens of aftershocks, some registering as high as 6.9 on the Richter scale, continued to rattle the region over the weekend.

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Love One Another

by Matt on February 12, 2010

Ver: Amad a otros

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

The Power of Covenants

by Matt on February 1, 2010

Elder D. Todd Christofferson
Of the Quorum of the Twelve Apostles

You can watch this talk here: The Power of Covenants

In times of distress, let your covenants be paramount and let your obedience be exact.

May I extend a warm and sincere welcome to Elder Neil L. Andersen to the Quorum of the Twelve Apostles. He is a worthy and welcome addition.

On August 15, 2007, Peru suffered a massive earthquake that all but destroyed the coastal cities of Pisco and Chincha. Like many other Church leaders and members, Wenceslao Conde, the president of the Balconcito Branch of the Church in Chincha, immediately set about helping others whose homes were damaged.

Four days after the earthquake, Elder Marcus B. Nash of the Seventy was in Chincha helping to coordinate the Church’s relief efforts there and met President Conde. As they talked about the destruction that had occurred and what was being done to help the victims, President Conde’s wife, Pamela, approached carrying one of her small children. Elder Nash asked Sister Conde how her children were. With a smile, she replied that through the goodness of God they were all safe and well. He asked about the Condes’ home.

“It’s gone,” she said simply.

“What about your belongings?” he inquired.

“Everything was buried in the rubble of our home,” Sister Conde replied.

“And yet,” Elder Nash noted, “you are smiling as we talk.”

“Yes,” she said, “I have prayed and I am at peace. We have all we need. We have each other, we have our children, we are sealed in the temple, we have this marvelous Church, and we have the Lord. We can build again with the Lord’s help.”

This tender demonstration of faith and spiritual strength is repeated in the lives of Saints across the world in many different settings. It is a simple illustration of a profound power that is much needed in our day and that will become increasingly crucial in days ahead. We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism.

What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him. A covenant is an agreement between God and man, an accord whose terms are set by God (see Bible Dictionary, “Covenant,” 651). In these divine agreements, God binds Himself to sustain, sanctify, and exalt us in return for our commitment to serve Him and keep His commandments.

We enter into covenants by priesthood ordinances, sacred rituals that God has ordained for us to manifest our commitment. Our foundational covenant, for example, the one in which we first pledge our willingness to take upon us the name of Christ, is confirmed by the ordinance of baptism. It is done individually, by name. By this ordinance, we become part of the covenant people of the Lord and heirs of the celestial kingdom of God.

Other sacred ordinances are performed in temples built for that very purpose. If we are faithful to the covenants made there, we become inheritors not only of the celestial kingdom but of exaltation, the highest glory within the heavenly kingdom, and we obtain all the divine possibilities God can give (see D&C 132:20).

The scriptures speak of the new and everlasting covenant. The new and everlasting covenant is the gospel of Jesus Christ. In other words, the doctrines and commandments of the gospel constitute the substance of an everlasting covenant between God and man that is newly restored in each dispensation. If we were to state the new and everlasting covenant in one sentence it would be this: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

Jesus explained what it means to believe in Him: “Now this is the commandment [or in other words, this is the covenant]: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day” (3 Nephi 27:20).

What is it about making and keeping covenants with God that gives us the power to smile through hardships, to convert tribulation into triumph, to “be anxiously engaged in a good cause, . . . and bring to pass much righteousness” (D&C 58:27)?

Strengthened by Gifts and Blessings

First, as we walk in obedience to the principles and commandments of the gospel of Jesus Christ, we enjoy a continual flow of blessings promised by God in His covenant with us. Those blessings provide the resources we need to act rather than simply be acted upon as we go through life.1 For example, the Lord’s commandments in the Word of Wisdom regarding the care of our physical bodies bless us first and foremost with “wisdom and great treasures of knowledge, even hidden treasures” (D&C 89:19). Furthermore, they lead to a generally more healthy life and freedom from destructive addictions. Obedience gives us greater control over our lives, greater capacity to come and go, to work and create. Of course, age, accident, and illnesses inevitably take their toll, but even so, our obedience to this gospel law enhances our capacity to deal with these challenges.

In the covenant path we find a steady supply of gifts and help. “Charity never faileth” (1 Corinthians 13:8; Moroni 7:46), love begets love, compassion begets compassion, virtue begets virtue, commitment begets loyalty, and service begets joy. We are part of a covenant people, a community of Saints who encourage, sustain, and minister to one another. As Nephi explained, “And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them” (1 Nephi 17:3).2

Strengthened with Increased Faith

All this is not to say that life in the covenant is free of challenge or that the obedient soul should be surprised if disappointments or even disasters interrupt his peace. If you feel that personal righteousness should preclude all loss and suffering, you might want to have a chat with Job.

This brings us to a second way in which our covenants supply strength—they produce the faith necessary to persevere and to do all things that are expedient in the Lord. Our willingness to take upon us the name of Christ and keep His commandments requires a degree of faith, but as we honor our covenants, that faith expands. In the first place, the promised fruits of obedience become evident, which confirms our faith. Secondly, the Spirit communicates God’s pleasure, and we feel secure in His continued blessing and help. Thirdly, come what may, we can face life with hope and equanimity, knowing that we will succeed in the end because we have God’s promise to us individually, by name, and we know He cannot lie (see Enos 1:6; Ether 3:12).

Early Church leaders in this dispensation confirmed that adhering to the covenant path provides the reassurance we need in times of trial:

“It was [the knowledge that their course in life conformed to the will of God] that enabled the ancient saints to endure all their afflictions and persecutions, and to take . . . not only the spoiling of their goods, and the wasting of their substance, joyfully, but also to suffer death in its most horrid forms; knowing (not merely believing) that when this earthly house of their tabernacle was dissolved, they had a building of God, a house not made with hands, eternal in the heavens. (2 Cor. 5:1.)” (Lectures on Faith [1985], 67).

They further pointed out that in offering whatever sacrifice God may require of us, we obtain the witness of the Spirit that our course is right and pleasing to God (see Lectures on Faith, 69–71). With that knowledge, our faith becomes unbounded, having the assurance that God will in due time turn every affliction to our gain. Some of you have been sustained by that faith as you have endured those who point fingers of scorn from the “great and spacious building” and cry, “Shame!” (see 1 Nephi 8:26–27), and you have stood firm with Peter and the Apostles of old, “rejoicing that [you] were counted worthy to suffer shame for [Christ's] name” (Acts 5:41).

The Lord said of the Church:

“Verily I say unto you, all among them who . . . are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command—they are accepted of me.

“For I, the Lord, will cause them to bring forth as a very fruitful tree which is planted in a goodly land, by a pure stream, that yieldeth much precious fruit” (D&C 97:8–9).

The Apostle Paul understood that one who has entered into a covenant with God is both given the faith to face trials and gains even greater faith through those trials. Of his personal “thorn in the flesh” (2 Corinthians 12:7), he observed:

“For this thing I besought the Lord thrice, that it might depart from me.

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

“Therefore I take pleasure in [my] infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:8–10).3

Strengthened through the “Power of Godliness”

We have considered, first, the empowering blessings and, second, the endowment of faith that God grants to those who keep their covenants with Him. A final aspect of strength through covenants that I will mention is the bestowal of divine power. Our covenant commitment to Him permits our Heavenly Father to let His divine influence, “the power of godliness” (D&C 84:20), flow into our lives. He can do that because by our participation in priesthood ordinances we exercise our agency and elect to receive it. Our participation in those ordinances also demonstrates that we are prepared to accept the additional responsibility that comes with added light and spiritual power.

In all the ordinances, especially those of the temple, we are endowed with power from on high.4 This “power of godliness” comes in the person and by the influence of the Holy Ghost. The gift of the Holy Ghost is part of the new and everlasting covenant. It is an essential part of our baptism, the baptism of the Spirit. It is the messenger of grace by which the blood of Christ is applied to take away our sins and sanctify us (see 2 Nephi 31:17). It is the gift by which Adam was “quickened in the inner man” (Moses 6:65). It was by the Holy Ghost that the ancient Apostles endured all that they endured and by their priesthood keys carried the gospel to the known world of their day.

When we have entered into divine covenants, the Holy Ghost is our comforter, our guide, and our companion. The fruits of the Holy Spirit are “the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment” (Moses 6:61). The gifts of the Holy Spirit are testimony, faith, knowledge, wisdom, revelations, miracles, healing, and charity, to name but a few (see D&C 46:13–26).

It is the Holy Ghost that bears witness of your words when you teach and testify. It is the Holy Ghost that, as you speak in hostile venues, puts into your heart what you should say and fulfills the Lord’s promise that “you shall not be confounded before men” (D&C 100:5). It is the Holy Ghost that reveals how you may clear the next seemingly insurmountable hurdle. It is by the Holy Ghost in you that others may feel the pure love of Christ and receive strength to press forward. It is also the Holy Ghost, in His character as the Holy Spirit of Promise, that confirms the validity and efficacy of your covenants and seals God’s promises upon you.5

Divine covenants make strong Christians. I urge each one to qualify for and receive all the priesthood ordinances you can and then faithfully keep the promises you have made by covenant. In times of distress, let your covenants be paramount and let your obedience be exact. Then you can ask in faith, nothing wavering, according to your need, and God will answer. He will sustain you as you work and watch. In His own time and way He will stretch forth his hand to you, saying, “Here am I.”

I testify that in The Church of Jesus Christ of Latter-day Saints is found the priesthood authority to administer the ordinances by which we can enter into binding covenants with our Heavenly Father in the name of His Holy Son. I testify that God will keep His promises to you as you honor your covenants with Him. He will bless you in “good measure, pressed down, . . . shaken together, and running over” (Luke 6:38). He will strengthen and finish your faith. He will, by His Holy Spirit, fill you with godly power. I pray that you will always have His Spirit to be with you to guide you and deliver you from want, anxiety, and distress. I pray that through your covenants, you may become a powerful instrument for good in the hands of Him who is our Lord and Redeemer, in the name of Jesus Christ, amen.

NOTES

1. The Prophet Joseph Smith observed, “As God has designed our happiness—and the happiness of all His creatures, He never has—He never will institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of His law and ordinances” (History of the Church, 5:135).

2. Some see only sacrifice and limitations in obedience to the commandments of the new and everlasting covenant, but those who live the experience—who give themselves freely and unreservedly to the covenant life—find greater liberty and fulfillment. When we truly understand, we seek more commandments, not fewer. Each new law or commandment we learn and live is like one more rung or step on a ladder that enables us to climb higher and higher. Truly, the gospel life is the good life.

3. The Apostle James taught the same lesson:

“My brethren, count it all joy when ye fall into many afflictions;

“Knowing this, that the trying of your faith worketh patience.

“But let patience have its perfect work, that ye may be perfect and entire, wanting nothing” (Joseph Smith Translation, James 1:2–4).

4. As the Prophet Joseph petitioned in the prayer dedicating the Kirtland Temple, which prayer was revealed to him by the Lord, “We ask thee, Holy Father, that thy servants may go forth from this house armed with thy power, and that thy name may be upon them, and thy glory be round about them, and thine angels have charge over them” (D&C 109:22).

5. In the Kirtland Temple dedicatory prayer referenced earlier, the Prophet petitioned, “And do thou grant, Holy Father, that all those who shall worship in this house . . . may grow up in thee, and receive a fullness of the Holy Ghost” (D&C 109:14–15). The “fullness of the Holy Ghost” includes what Jesus described as “the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son” (D&C 88:4–5).

Leer: El poder de los convenios

Ver: El poder de los convenios

Ler: O Poder dos Convênios

Assistir: O Poder dos Convênios

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

President Thomas S. Monson shares inspired encouragement to give service and help to those who are in need. To read the entire address visit: What Have I Done for Someone Today?

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Please consider a donation to help the people of Haiti. 100 percent of all donations made through LDS Humanitarian Services are distributed directly to those in need.

The First Presidency of The Church of Jesus Christ of Latter-day Saints issued the following statement today:

Our hearts are filled with sadness as we have watched the suffering in Haiti in the wake of the devastating earthquake. We turn to the example of Jesus Christ who reached out to “lift up the hands which hang down” and “strengthen the feeble knees.” We are keenly aware that many in America are dealing with economic challenges caused by the recession. However, we are appealing to members to donate to Church Humanitarian Services as their means allow in order to help our Haitian brothers and sisters. Many have already contributed and others are anxious to do so.

Money is not the only need in Haiti. People are frightened, bewildered, and wholly uncertain about their future. In addition to what people can do in helping with food, water and shelter, there needs to be a calming influence over that troubled nation. We invite our people everywhere to supplicate God for a spirit of calm and peace among the people as urgent aid and reconstruction efforts continue.

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

LDS Church begins Haitian relief efforts; missionaries all safe

With its missionaries in Haiti all safe, The Church of Jesus Christ of Latter-day Saints is beginning its humanitarian-relief efforts in the wake of Tuesday’s massive earthquake and Wednesday’s aftershocks in the Caribbean island nation.

“We express our sympathy and prayers on behalf of the citizens of Haiti following the recent devastating earthquake,” said LDS Church spokesman Scott Trotter, adding that the church “is immediately shipping humanitarian relief including personal hygiene kits and supplies for newborns.”

Efforts are underway to determine further humanitarian response in coordination with government and disaster-relief organizations, he added.

Donations for the church’s relief efforts in Haiti can be made at http://give.lds.org/emergencyresponse.

Please Read More Here…

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Learn from a humble woman’s example how the power of prayer can work miracles in our lives.

To learn more, read President Thomas S. Monson’s address found here: Be Your Best Self

La oración

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Solving Emotional Problems in the Lord’s Own Way

You can read the speech here:
Solving Emotional Problems in the Lord’s Own Way

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

The Best Is Yet to Be

by Matt on January 4, 2010

The Best Is Yet to Be

Jeffrey R. Holland,

“The Best Is Yet to Be,”
Ensign,
Jan 2010,
22–27

From a Brigham Young University devotional address given on January 13, 2009. For the full text of the address in English, visit http://speeches.byu.edu.

Look ahead and remember that faith is always pointed toward the future.

The start of a new year is the traditional time to take stock of our lives and see where we are going, measured against the backdrop of where we have been. I don’t want to talk about New Year’s resolutions, but I do want to talk about the past and the future, with an eye toward any time of transition and change in our lives—and those moments come virtually every day.

As a scriptural theme for this discussion, I have chosen Luke 17:32, where the Savior cautions, “Remember Lot’s wife.” What did He mean by such an enigmatic little phrase? To find out, we need to do as He suggested. Let’s recall who Lot’s wife was.

The story, of course, comes to us out of the days of Sodom and Gomorrah, when the Lord, having had as much as He could stand of the worst that men and women could do, told Lot and his family to flee because those cities were about to be destroyed. “Escape for thy life,” the Lord said. “Look not behind thee … ; escape to the mountain, lest thou be consumed” (Genesis 19:17; emphasis added).

With less than immediate obedience and more than a little negotiation, Lot and his family ultimately did leave town but just in the nick of time. The scriptures tell us what happened at daybreak the morning following their escape:

“The Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

“And he overthrew those cities” (Genesis 19:24–25).

My theme comes in the next verse. Surely, with the Lord’s counsel—“look not behind thee”—ringing clearly in her ears, Lot’s wife, the record says, “looked back,” and she was turned into a pillar of salt (see verse 26).

Just what did Lot’s wife do that was so wrong? As a student of history, I have thought about that and offer a partial answer. Apparently, what was wrong with Lot’s wife was that she wasn’t just looking back; in her heart she wanted to go back. It would appear that even before she was past the city limits, she was already missing what Sodom and Gomorrah had offered her. As Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles once said, such people know they should have their primary residence in Zion, but they still hope to keep a summer cottage in Babylon.1

It is possible that Lot’s wife looked back with resentment toward the Lord for what He was asking her to leave behind. We certainly know that Laman and Lemuel were resentful when Lehi and his family were commanded to leave Jerusalem. So it isn’t just that she looked back; she looked back longingly. In short, her attachment to the past outweighed her confidence in the future. That, apparently, was at least part of her sin.

Faith Points to the Future

As a new year begins and we try to benefit from a proper view of what has gone before, I plead with you not to dwell on days now gone nor to yearn vainly for yesterdays, however good those yesterdays may have been. The past is to be learned from but not lived in. We look back to claim the embers from glowing experiences but not the ashes. And when we have learned what we need to learn and have brought with us the best that we have experienced, then we look ahead and remember that faith is always pointed toward the future. Faith always has to do with blessings and truths and events that will yet be efficacious in our lives.

So a more theological way to talk about Lot’s wife is to say that she did not have faith. She doubted the Lord’s ability to give her something better than she already had. Apparently, she thought that nothing that lay ahead could possibly be as good as what she was leaving behind.

To yearn to go back to a world that cannot be lived in now, to be perennially dissatisfied with present circumstances and have only dismal views of the future, and to miss the here and now and tomorrow because we are so trapped in the there and then and yesterday are some of the sins of Lot’s wife.

After the Apostle Paul reviewed the privileged and rewarding life of his early years—his birthright, education, and standing in the Jewish community—he says to the Philippians that all of that was “dung” compared to his conversion to Christianity. He says, and I paraphrase, “I have stopped rhapsodizing about ‘the good old days’ and now eagerly look toward the future ‘that I may apprehend that for which Christ apprehended me’” (see Philippians 3:7–12). Then come these verses:

“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

“I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13–14).

No Lot’s wife here. No looking back at Sodom and Gomorrah here. Paul knows it is out there in the future, up ahead wherever heaven is taking us, that we will win “the prize of the high calling of God in Christ Jesus.”

Forgive and Forget

There is something in many of us that particularly fails to forgive and forget earlier mistakes in life—either our mistakes or the mistakes of others. It is not good. It is not Christian. It stands in terrible opposition to the grandeur and majesty of the Atonement of Christ. To be tied to earlier mistakes is the worst kind of wallowing in the past from which we are called to cease and desist.

I was told once of a young man who for many years was more or less the brunt of every joke in his school. He had some disadvantages, and it was easy for his peers to tease him. Later in his life he moved away. He eventually joined the army and had some successful experiences there in getting an education and generally stepping away from his past. Above all, as many in the military do, he discovered the beauty and majesty of the Church and became active and happy in it.

Then, after several years, he returned to the town of his youth. Most of his generation had moved on but not all. Apparently, when he returned quite successful and quite reborn, the same old mind-set that had existed before was still there, waiting for his return. To the people in his hometown, he was still just old “so-and-so”—you remember the guy who had the problem, the idiosyncrasy, the quirky nature, and did such and such. And wasn’t it all just hilarious?

Little by little this man’s Pauline effort to leave that which was behind and grasp the prize that God had laid before him was gradually diminished until he died about the way he had lived in his youth. He came full circle: again inactive and unhappy and the brunt of a new generation of jokes. Yet he had had that one bright, beautiful midlife moment when he had been able to rise above his past and truly see who he was and what he could become. Too bad, too sad that he was again to be surrounded by a whole batch of Lot’s wives, those who thought his past was more interesting than his future. They managed to rip out of his grasp that for which Christ had grasped him. And he died sad, though through little fault of his own.

That also happens in marriages and other relationships. I can’t tell you the number of couples I have counseled who, when they are deeply hurt or even just deeply stressed, reach farther and farther into the past to find yet a bigger brick to throw through the window “pain” of their marriage. When something is over and done with, when it has been repented of as fully as it can be repented of, when life has moved on as it should and a lot of other wonderfully good things have happened since then, it is not right to go back and open some ancient wound that the Son of God Himself died to heal.

Let people repent. Let people grow. Believe that people can change and improve. Is that faith? Yes! Is that hope? Yes! Is that charity? Yes! Above all, it is charity, the pure love of Christ. If something is buried in the past, leave it buried. Don’t keep going back with your little sand pail and beach shovel to dig it up, wave it around, and then throw it at someone, saying, “Hey! Do you remember this?” Splat!

Well, guess what? That is probably going to result in some ugly morsel being dug up out of your landfill with the reply, “Yeah, I remember it. Do you remember this?” Splat.

And soon enough everyone comes out of that exchange dirty and muddy and unhappy and hurt, when what our Father in Heaven pleads for is cleanliness and kindness and happiness and healing.

Such dwelling on past lives, including past mistakes, is just not right! It is not the gospel of Jesus Christ. In some ways it is worse than Lot’s wife because at least she destroyed only herself. In cases of marriage and family, wards and branches, apartments and neighborhoods, we can end up destroying so many others.

Perhaps at this beginning of a new year there is no greater requirement for us than to do as the Lord Himself said He does: “He who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).

The proviso, of course, is that repentance has to be sincere, but when it is and when honest effort is being made to progress, we are guilty of the greater sin if we keep remembering and recalling and rebashing someone with his or her earlier mistakes—and that someone might be ourselves. We can be so hard on ourselves—often much more so than on others!

Now, like the Anti-Nephi-Lehies of the Book of Mormon, bury your weapons of war and leave them buried (see Alma 24). Forgive and do that which is sometimes harder than to forgive: forget. And when it comes to mind again, forget it again.

The Best Is Yet to Be

You can remember just enough to avoid repeating the mistake, but then put the rest of it all on the dung heap Paul spoke of to the Philippians. Dismiss the destructive, and keep dismissing it until the beauty of the Atonement of Christ has revealed to you your bright future and the bright future of your family, your friends, and your neighbors. God doesn’t care nearly as much about where you have been as He does about where you are and, with His help, where you are willing to go. That is the thing Lot’s wife didn’t get—and neither did Laman and Lemuel and a host of others in the scriptures.

This is an important matter to consider at the start of a new year—and every day ought to be the start of a new year and a new life. Such is the wonder of faith, repentance, and the miracle of the gospel of Jesus Christ.

The poet Robert Browning wrote:

Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in his hand
Who saith, “A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!”2

Some of you may wonder: Is there any future for me? What does a new year or a new semester, a new major or a new romance, a new job or a new home hold for me? Will I be safe? Will life be sound? Can I trust in the Lord and in the future? Or would it be better to look back, to go back, to stay in the past?

To all such of every generation, I call out, “Remember Lot’s wife.” Faith is for the future. Faith builds on the past but never longs to stay there. Faith trusts that God has great things in store for each of us and that Christ truly is the “high priest of good things to come” (Hebrews 9:11).

Keep your eyes on your dreams, however distant and far away. Live to see the miracles of repentance and forgiveness, of trust and divine love that will transform your life today, tomorrow, and forever. That is a New Year’s resolution I ask you to keep.

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Moral Discipline

by Matt on January 3, 2010

Elder D. Todd Christofferson
Of the Quorum of the Twelve Apostles

You Can Watch this Talk Here:
Moral Discipline

Moral discipline is the consistent exercise of agency to choose the right because it is right, even when it is hard.

During World War II, President James E. Faust, then a young enlisted man in the United States Army, applied for officer candidate school. He appeared before a board of inquiry composed of what he described as “hard-bitten career soldier[s].” After a while their questions turned to matters of religion. The final questions were these:

“In times of war should not the moral code be relaxed? Does not the stress of battle justify men in doing things that they would not do when at home under normal situations?”

President Faust relates:

“I recognized that here was a chance perhaps to make some points and look broad-minded. I knew perfectly well that the men who were asking me this question did not live by the standards that I had been taught. The thought flashed through my mind that perhaps I could say that I had my own beliefs but did not wish to impose them on others. But there seemed to flash before my mind the faces of the many people to whom I had taught the law of chastity as a missionary. In the end I simply said, ‘I do not believe there is a double standard of morality.’

“I left the hearing resigned to the fact that [they] would not like the answers I had given . . . and would surely score me very low. A few days later when the scores were posted, to my astonishment I had passed. I was in the first group taken for officer’s candidate school! . . . 

“This was one of the critical crossroads of my life.”1

President Faust recognized that we all possess the God-given gift of moral agency—the right to make choices and the obligation to account for those choices (see D&C 101:78). He also understood and demonstrated that, for positive outcomes, moral agency must be accompanied by moral discipline.

By “moral discipline,” I mean self-discipline based on moral standards. Moral discipline is the consistent exercise of agency to choose the right because it is right, even when it is hard. It rejects the self-absorbed life in favor of developing character worthy of respect and true greatness through Christlike service (see Mark 10:42–45). The root of the word discipline is shared by the word disciple, suggesting to the mind the fact that conformity to the example and teachings of Jesus Christ is the ideal discipline that, coupled with His grace, forms a virtuous and morally excellent person.

Jesus’s own moral discipline was rooted in His discipleship to the Father. To His disciples He explained, “My meat is to do the will of him that sent me, and to finish his work” (John 4:34). By this same pattern, our moral discipline is rooted in loyalty and devotion to the Father and the Son. It is the gospel of Jesus Christ that provides the moral certainty upon which moral discipline rests.

The societies in which many of us live have for more than a generation failed to foster moral discipline. They have taught that truth is relative and that everyone decides for himself or herself what is right. Concepts such as sin and wrong have been condemned as “value judgments.” As the Lord describes it, “Every man walketh in his own way, and after the image of his own god” (D&C 1:16).

As a consequence, self-discipline has eroded and societies are left to try to maintain order and civility by compulsion. The lack of internal control by individuals breeds external control by governments. One columnist observed that “gentlemanly behavior [for example, once] protected women from coarse behavior. Today, we expect sexual harassment laws to restrain coarse behavior. . . . 

“Policemen and laws can never replace customs, traditions and moral values as a means for regulating human behavior. At best, the police and criminal justice system are the last desperate line of defense for a civilized society. Our increased reliance on laws to regulate behavior is a measure of how uncivilized we’ve become.”2

In most of the world, we have been experiencing an extended and devastating economic recession. It was brought on by multiple causes, but one of the major causes was widespread dishonest and unethical conduct, particularly in the U.S. housing and financial markets. Reactions have focused on enacting more and stronger regulation. Perhaps that may dissuade some from unprincipled conduct, but others will simply get more creative in their circumvention.3 There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone. In the memorable phrase of Bishop Fulton J. Sheen, “We would not accept the yoke of Christ; so now we must tremble at the yoke of Caesar.”4

In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues.5

Moral discipline is learned at home. While we cannot control what others may or may not do, the Latter-day Saints can certainly stand with those who demonstrate virtue in their own lives and inculcate virtue in the rising generation. Remember from Book of Mormon history the young men who were key to the Nephite victory in the long war of 66 to 60 B.C.—the sons of the people of Ammon. Their character and discipline were described in these words:

“They were men who were true at all times in whatsoever thing they were entrusted.

“Yea, they were men of truth and soberness, for they had been taught to keep the commandments of God and to walk uprightly before him” (Alma 53:20–21).

“Now they never had fought, yet they did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them” (Alma 56:47).

“Now this was the faith of these of whom I have spoken; they are young, and their minds are firm, and they do put their trust in God continually” (Alma 57:27).

Here we find a standard for what should happen in our homes and in the Church. Our teaching should draw upon our own faith and focus first and foremost on instilling faith in God in the rising generation. We must declare the essential need to keep the commandments of God and to walk uprightly before Him in soberness, or in other words, with reverence. Each must be persuaded that service and sacrifice for the well-being and happiness of others are far superior to making one’s own comfort and possessions the highest priority.

This requires more than an occasional reference to one or another gospel principle. There must be constant teaching, mostly by example. President Henry B. Eyring expressed the vision we strive to attain:

“The pure gospel of Jesus Christ must go down into the hearts of [our children] by the power of the Holy Ghost. It will not be enough for them to have had a spiritual witness of the truth and to want good things later. It will not be enough for them to hope for some future cleansing and strengthening. Our aim must be for them to become truly converted to the restored gospel of Jesus Christ while they are with us. . . . 

“Then they will have gained a strength from what they are, not only from what they know. They will become disciples of Christ.”6

I have heard a few parents state that they don’t want to impose the gospel on their children but want them to make up their own minds about what they will believe and follow. They think that in this way they are allowing children to exercise their agency. What they forget is that the intelligent use of agency requires knowledge of the truth, of things as they really are (see D&C 93:24). Without that, young people can hardly be expected to understand and evaluate the alternatives that come before them. Parents should consider how the adversary approaches their children. He and his followers are not promoting objectivity but are vigorous, multimedia advocates of sin and selfishness.

Seeking to be neutral about the gospel is, in reality, to reject the existence of God and His authority. We must, rather, acknowledge Him and His omniscience if we want our children to see life’s choices clearly and be able to think for themselves. They should not have to learn by sad experience that “wickedness never was happiness” (Alma 41:10).

I can share with you a simple example from my own life of what parents can do. When I was about five or six years old, I lived across the street from a small grocery store. One day two other boys invited me to go with them to the store. As we stood coveting the candy for sale there, the older boy grabbed a candy bar and slipped it into his pocket. He urged the other boy and me to do the same, and after some hesitation we did. Then we quickly left the store and ran off in separate directions. I found a hiding place at home and tore off the candy wrapper. My mother discovered me with the chocolate evidence smeared on my face and escorted me back to the grocery store. As we crossed the street, I was sure I was facing life imprisonment. With sobs and tears, I apologized to the owner and paid him for the candy bar with a dime that my mother had loaned me (which I had to earn later). My mother’s love and discipline put an abrupt and early end to my life of crime.

All of us experience temptations. So did the Savior, but He “gave no heed unto them” (D&C 20:22). Similarly, we do not have to yield simply because a temptation surfaces. We may want to, but we don’t have to. An incredulous female friend asked a young adult woman, committed to living the law of chastity, how it was possible that she had never “slept with anybody.” “Don’t you want to?” the friend asked. The young woman thought: “The question intrigued me, because it was so utterly beside the point. . . . Mere wanting is hardly a proper guide for moral conduct.”7

In some cases, temptation may have the added force of potential or actual addiction. I am grateful that for an increasing number of people the Church can provide therapeutic help of various kinds to aid them in avoiding or coping with addictions. Even so, while therapy can support a person’s will, it cannot substitute for it. Always and ever, there must be an exercise of discipline—moral discipline founded on faith in God the Father and the Son and what They can achieve with us through the atoning grace of Jesus Christ. In Peter’s words, “The Lord knoweth how to deliver the godly out of temptations” (2 Peter 2:9).

We cannot presume that the future will resemble the past—that things and patterns we have relied upon economically, politically, socially will remain as they have been. Perhaps our moral discipline, if we will cultivate it, will have an influence for good and inspire others to pursue the same course. We may thereby have an impact on future trends and events. At a minimum, moral discipline will be of immense help to us as we deal with whatever stresses and challenges may come in a disintegrating society.

We have heard thoughtful and inspired messages during this conference, and in a moment President Thomas S. Monson will provide concluding words of counsel. As we prayerfully consider what we have learned and relearned, I believe that the Spirit will shed further light on those things that have particular application for each of us individually. We will be fortified in the moral discipline needed to walk uprightly before the Lord and be at one with Him and the Father.

I stand with my brethren and with you, my brothers and sisters, as a witness that God is our Father and that His Son, Jesus, is our Redeemer. Their law is immutable, Their truth is everlasting, and Their love is infinite. In the name of Jesus Christ, amen.

NOTES
1. James E. Faust, Stories from My Life (2001), 2–3.
2. Walter Williams, “Laws Are a Poor Substitute for Common Decency, Moral Values,” Deseret News, Apr. 29, 2009, A15.

3. Speaking some years ago to members of the legal profession, President James E. Faust cautioned: “There is a great risk in justifying what we do individually and professionally on the basis of what is ‘legal’ rather than what is ‘right.’ In so doing, we put our very souls at risk. The philosophy that what is legal is also right will rob us of what is highest and best in our nature. What conduct is actually legal is, in many instances, way below the standards of a civilized society and light years below the teachings of the Christ. If you accept what is legal as your standard of personal or professional conduct, you will deny yourself of that which is truly noble in your personal dignity and worth” (“Be Healers,” Clark Memorandum, spring 2003, 3).

4. “Bishop Fulton John Sheen Makes a Wartime Plea,” in William Safire, sel., Lend Me Your Ears: Great Speeches in History, rev. ed. (1997), 478.
5. Editorial writers at the Wall Street Journal once observed:

“Sin isn’t something that many people, including most churches, have spent much time talking about or worrying about through the years of the [sexual] revolution. But we will say this for sin: it at least offered a frame of reference for personal behavior. When the frame was dismantled, guilt wasn’t the only thing that fell away; we also lost the guidewire of personal responsibility. . . . 
“The United States has a drug problem and a high-school-sex problem and a welfare problem and an AIDS problem and a rape problem. None of this will go away until more people in positions of responsibility are willing to come forward and explain, in frankly moral terms, that some of the things that people do nowadays are wrong” (“The Joy of What?” Wall Street Journal, Dec. 12, 1991, A14).

6. Henry B. Eyring, in Shaun D. Stahle, “Inspiring Students to Stand Strong amid Torrent of Temptation,” Church News, Aug. 18, 2001, 5.
7. Sarah E. Hinlicky, “Subversive Virginity,” First Things, Oct. 1998, 14.

Source:
Moral Discipline

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

This is a great Christmas story of hope, courage, forgiveness, and friendship.

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Christmas Spirit

by Matt on December 16, 2009

A young girl with true Christmas spirit quietly teaches her preoccupied family the true meaning of Christmas.

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

Come See the Light

by Matt on December 11, 2009

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

In Sickness and Health

by Matt on December 6, 2009

See how faith and love can remain strong through the challenges and the changing seasons of our lives.

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks

{ 0 comments }

A Light Unto All: A Christmas Gift

by MattDecember 3, 2009

Share and Enjoy:

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks
Read the full article →

Christ is the Real Gift of Christmas

by MattDecember 2, 2009

The focus of Christmas has changed in the modern world. Christ has been removed from XMas and has been replaced with holiday spending, debt, etc.
Christ is the first Christmas gift. Once we receive his many gifts, we are blessed for the rest of our lives.
Let’s make room for Christ in our lives and [...]

Share and Enjoy:
  • email
  • Print
  • Facebook
  • Twitter
  • MySpace
  • FriendFeed
  • Digg
  • Technorati
  • del.icio.us
  • Google Bookmarks
  • Live
  • Yahoo! Bookmarks
Read the full article →